“O God thy sea is so great and my boat is so small.”
I speak to you in the name of one God. + Amen.
President John F. Kennedy had a bronze plaque on his desk in
the oval office with the Breton Fisherman’s prayer on it; the same prayer that
I began this sermon with. The plaque was given to him by a navy admiral who
used to give such plaques to new submarine captains. Kennedy recognized that
this prayer stretched even further than the literal context, which we heard in
today’s Gospel passage, into our everyday lives. That prayer is modified by
many groups to include a call for protection from God. The girl scouts of
Canada sing the prayer adding, “Oh Lord Protect me, your sea is so big and my
boat is so small.” I would venture to guess that each of us has encountered a
time in our lives when we feel like the disciples in that boat at sea in a
storm.
I’ve never been out to sea on a small boat but I grew up
canoeing so the way I relate most closely to the literal interpretation of this
passage is through one of my experiences on a canoe trip. I drew the short
straw on that trip and had to sit on the bottom of the canoe in the middle
while my sister and brother got to sit on the seats and paddle. We were on a lazy river in Maine, on one of our many camping
vacations. My parents were in a second canoe and it took work for them to stay
near our boat since my sister lacked a
little something in the steering department. In the center of a canoe are
two-to-three wooden slats going horizontally from one side to the other. My
father told me to sit between these slats either cross-legged or to sit
sideways, stretching my legs over the side of the canoe and into the water. The
one thing I was instructed not to do was to put my legs under the bars.
About an hour into the trip my brother started horsing
around and rocking the boat. My sister and I were cross with him, but this just
made him rock the boat more. (That is
what little brothers are good for, after all.) And, you guessed it, he
flipped our canoe over. My sister and brother easily swam to the surface and
began bickering; but I had done the one thing my father warned me about and
stretched my legs under the wooden bar. I was trapped, upside down under the
canoe, under water. It was probably only
a few seconds before my dad got to us and flipped the boat upright getting me
above water again, but I was terrified. I still remember the feeling of being
under the water and not knowing what to do or how to escape. I was afraid to
get back in the boat and I can understand how some people can be afraid of
water.
Water is powerful and being stuck out at sea with a storm
rising must be one of the most terrifying things a person can face. If I had
been in the boat with the disciples that day long ago, I would have woken Jesus
up with even more colorful language than the disciples did. It is hard to trust that God will provide
when we face the storms in our lives. Does trusting that God will provide mean
that we believe everything will always work out the way we would like it to? Does
trusting God mean that we don’t need to worry about anything and we can leave
all of the details to God? No.
Trusting in God means that we will use the gifts we’ve been
given and take the steps we are able to take in preparation for whatever life
throws our way. What we are trusting in
is that in the end, regardless of the result, everything will be okay. Our salvation is assured
through Christ who died to save us. --- But trusting in that salvation to be “enough” is easier said than done. Trusting God in the midst of a storm means
that we recognize how little control we actually have in life. We would like to
believe that we can control so much, but when troubles arise we are forced to
face the fact that we actually have little to no control over most things.
We can learn a little something about this by listening to
the story of Job. The book of Job in the
Old Testament teaches us about a man who has had everything in his life torn
away. Job, a pious and faithful Jew has
all of his animals and his 10 children killed by Satan –“The Adversary” - who
is said to be testing Job’s piety. In the midst of it all Job still offers
praise to God. As the story of Job
continues, and as the storms in Job’s life increase, Job begins to face
personal physical sickness and pain. Eventually,
Job calls out in distress to God. He
wants to understand why he has been cursed. He is a righteous man who doesn’t deserve the
storms in his life.
When Jesus speaks to the storm saying, “Peace! Be Still!”
the world is rocked. The winds die down and the waves shrink away. Jesus
challenges the disciples, asking if they have any faith at all. It is easy for us, sitting on this side of
the story, to criticize the disciples for their lack of faith, but we must
remember, this is still early in the story of Jesus’ ministry. The disciples
are still not certain of the true, divine identity of their teacher. And they
are facing a situation that could most certainly mean death. But Jesus also has
a point: how many wonders and miracles must He show them before they will
believe? How many does he have to show
us? We have the luxury of knowing the end of the story, of knowing the
resurrected Christ, yet we still fear the storm.
This “calming of the sea” is regarded as one of Jesus’
miracles, but it is also an example of what we should be seeking everyday
in our lives. As followers of Christ it is our responsibility to hear and speak
the word of “Peace” in the storms we face each day rather than waiting for
catastrophe to strike before calling out to God. It is so easy to get caught up
in the hustle and bustle of life and forget to hear the word “Peace” in the
midst of it all. How many times do we say, “I can’t do that I have too far too
much on my plate already.” When that is our rote response in so many instances
in life it is no wonder that our relationship with Christ becomes a Sunday
morning liturgical occurrence rather than a living, vibrant exchange.
On that canoe trip in my childhood I had been given all of
the advice and information I needed in order to make it through the day. But I
didn’t heed the advice; I allowed comfort and convenience to cloud my judgment
and enforce different priorities. If I’d been sitting in the canoe as I’d been
taught it wouldn’t have prevented the boat from capsizing, but my recovery from
that emergency would have been different.
God wants us to call out in times of joy as well as times of
crisis. Our western faith often becomes a faith of convenience, until the
storms come along. When sickness, death, loss of relationship, difficulty at
work, or other challenges arise we are the disciples crying out saying,
“Teacher, do you not care that we are perishing?” But where was our call to God
when our six year old rode her bike without training wheels for the first time;
when we ran a mile farther than we’d ever run before; when a friend called out
of the blue right when we needed it most? Where was our cry to God when we had
“just” another normal day?
Every day of our lives is a journey across the Sea of
Galilee. And God, through the power of the Holy Spirit, is present in our boat
on calm days and stormy ones. God is giving us all of the direction we need to
make it through our journey, and God wants us to remain in constant
conversation through the normal days and the extraordinary ones. We were created, just as we are, and sent us
into this world -- into this vast sea -- for the benefit of all creation. Although
our boat is indeed terribly, terribly small, we are never in it alone. So keep
up the conversation: on smooth days and on rough days because it is easier to hear
Christ’s call of “Peace” when we have made time for the stillness each day of
our busy lives.
Amen.
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